Love Your Enemies

"You have heard that it has been said, 'Love your neighbor and hate your enemy.' But I tell you: Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven because his sun rises on the evil and good and it rains on the righteous and unrighteous." Matthew 5:43-44

I hear the radical call to love your enemies and pray for those who persecute you. I wonder who Jesus had in mind as he calls his followers to a perfect, mature righteousness that exceeds that of the Pharisees (Matthew 5:20). I wonder if we are misusing this text?

Is my enemy a national enemy I've never met deemed an enemy by a particular government? Perhaps. That is certainly the assumption behind those who use this text to support the call to love a national enemy. (btw...I'm certainly okay with giving Bin Laden the 'enemy' label!)

In the midst of all the buzz however, I'm compelled by Jesus' little sermon to consider a more personal application. I wonder if this statement forces me to see my enemy as a person I know, Joe Smith, who does everything he can to slander me, speak all kinds of evil against me, insult me, and work against me?

Jesus' words here are rightly considered as we hear of Bin Laden's death. I am just a little hesitant to see those who work against America as "my" personal enemies. While, as a US citizen, I am bothered when others attack us, I refuse to directly equate America's enemies as my enemies. It frustrates me when any allegiances to America (or lack of allegiances) are equated with allegiances to Christ. I consider Jesus Lord rather than America. If I understand the teachings of the Lord Jesus Christ, my prayers need to desire God's kingdom to come on the entire earth, even to the exclusion of America.

So, in light of Bin Laden's death, my allegiances to Christ may compel me to pray for the Iraqi moms who continue to lose their sons in war against my nation. My allegiances to Christ may help me to consider the possibility that Bin Laden was equally made in God's image. Was he even a child of God? That kind of perspective (and just the question itself) may be blasphemous to some. At the same time, I wonder if this is exactly the perspective of another perfect righteousness Matthew points us toward?

Holiness

Last week someone asked me if she was holy. I told her that in Christ she was, but on her own...anything but!

I think this idea of holiness is confusing for many Christians. It is as if somehow, over time, we get this idea that we are actually holy people by our own merit. We understand (maybe) that Jesus died for our sins to make us holy (Colossians 1:22). We understand that God made him who had no sin to be sin for us so that we in him we might become the righteousness of God (2 Corinthians 5:21). These are things that we understand toward the beginning of our relationship with God.

Then, time fades our memory in terms of what God has actually done, and we forget that we were sinners. We forget that Christ died for us while we were still sinners (Romans 5:8). We can't have any claim on holiness whatsoever. That is all God's doing. As a result of God's action in Christ, we receive a state of being called holiness.

Let me explain by using one verse: 1 Corinthians 1:2. Paul writes, "to the church of God in Corinth, who have been made holy in Christ Jesus..."

The tense of this one Greek word explains the idea I'm trying to explain. This word is in the perfect tense. In Greek, the perfect tense describes an event that, completed in the past, has results existing in the present time. The emphasis here is on the current state of being that came about as a result of some past action. To explain this word in 1 Corinthians 1:2, as a result of the actions accomplished in Christ Jesus, we are now in a state of holiness.

So, we have been made holy. Paul, later in the same letter, makes this point again. After discussing who will not inherit the kingdom of God in 1 Corinthians 6:9-10, Paul says, "And that is what some of you were, but you were washed, you were made holy, and you were made right in the name of the Lord Jesus and in the spirit of our God."

In this text however, he draws out the past action by using a different tense. The point, though, is still the same: someone else beyond us is the actor; we are the recipients. In Jesus, we are made holy.