A thought occurred to me today. Why do we always seem to ask, "How much do I have to give to God?" It is as if we need some reason to not give a little something so we can keep that little something for ourselves. Oh how selfish my motivations can be!
I am struck this morning by Jesus' statement to the Pharisees in Matthew 22:15ff. Though there are definitely political overtones to them asking whether they should pay taxes to Caesar or not, they were worried about maintaining their own well-being as the religious leaders of the time. Jesus saw right through their duplicity.
He also struck at the heart of their objection...keeping a little something for themselves. They wanted to have the best, the honor of the people, the respect of the people, the appearance of true righteousness. In all, they wanted God out of the picture because they were busy showing off themselves.
When Jesus says, "Give to Caesar's what is Caesar's, and to God's what is God's" he made a spiritual challenge to a political challenge. The Pharisee's challenged his political allegiances to the government. In response Jesus called them on their spiritual commitment to God. In essence, Jesus told them to decide what is best to give knowing that they were holding their political allegiances high. From the perspective of the crowd, the Pharisee's already told were their allegiances lay...
The following chapter confirms some of Jesus' thoughts in this regard. The pronounces "woes" to the Pharisees and teachers of the law. Their own hypocrisy condemns them as they miss the true point of what it means to give to God.
To be learned and able to discuss the Trinity will get you nowhere without humility, and therefore displease the Holy Trinity. Lofty words will never save you or make you a Saint; only a virtuous life makes you dear to God. It is better to experience contrition than to be able to define it. --Thomas a Kempis
Monday, July 31, 2006
Wednesday, July 05, 2006
Feeling Down Spiritually?
We have all had those times in our life when we don't really feel connected with God. There are a ton of reasons why this happens, but mostly it seems to be connected with me focusing on myself. All of my energy is fixed on me. It could be sin that I am consumed with; it could be my selfish endeavor's that ignore others. Whatever it is, "me" is definitely involved.
How do we begin to get ourselves connected with God again? I am convinced that it is by pouring our life into other people. I can't wait to do this for the first time with a student. Read on.
Say a student walks into my office telling me about how bad things are in her or his life. "This part of my life is bad, this is worse, don't ask me about that, and school is crushing all of it." For this past year I have spent a lot of time talking through these things with students in an effort of help them get connected with God. I think God has done some good things for students in these conversations. But, I'm not going to do that as much from now on. It is not that I am not going to talk with students at all. No way! I'm just not going to do it as much. This is what I will do instead. I will ask her or him: "Do you have 20 minutes?" "Yeah" "Okay, come with me." Then we will travel to a nearby nursing home or hospital. I will tell this student to spend about 15 minutes just talking to people, maybe praying with them. These students will then begin to re-connect with God.
When we pour our lives into other people we begin to do exactly what God wants us to do. He is a God who serves others. He washes feet like a servant. He will use us. All we have to do is put ourselves in situations to be used. We can hardly do that when we are consumed with ourselves.
How do we begin to get ourselves connected with God again? I am convinced that it is by pouring our life into other people. I can't wait to do this for the first time with a student. Read on.
Say a student walks into my office telling me about how bad things are in her or his life. "This part of my life is bad, this is worse, don't ask me about that, and school is crushing all of it." For this past year I have spent a lot of time talking through these things with students in an effort of help them get connected with God. I think God has done some good things for students in these conversations. But, I'm not going to do that as much from now on. It is not that I am not going to talk with students at all. No way! I'm just not going to do it as much. This is what I will do instead. I will ask her or him: "Do you have 20 minutes?" "Yeah" "Okay, come with me." Then we will travel to a nearby nursing home or hospital. I will tell this student to spend about 15 minutes just talking to people, maybe praying with them. These students will then begin to re-connect with God.
When we pour our lives into other people we begin to do exactly what God wants us to do. He is a God who serves others. He washes feet like a servant. He will use us. All we have to do is put ourselves in situations to be used. We can hardly do that when we are consumed with ourselves.
Tuesday, June 27, 2006
New Downloads
I just put up some desktop images on the KFC website. Since I am just starting, I am not thinking too many people will be interested in them. I guess we will see. It sure is fun and rewarding for me. Here is the site: http://www.katsforchrist.com/Gallery/fun.htm
Wednesday, June 21, 2006
Attractive Fruit
Reading the Word
You will know them by their fruits. Grapes are not gathered from thorn bushes, nor figs from thistles, are they? (Matthew 7:16)
Reflecting on the Word
If grapes weren't delicious people wouldn't eat them and the seeds would never be spread. Think about it. When we walk along a path, eating grapes, we spit out the seeds. All along beside the path these seeds will germinate and new vines will be born.
In the biology of the Christian faith, seeds are wrapped in attractive fruit. If a vine bore only naked seeds, nobody would pick them. Everyone who wants to be a disciple of Jesus Christ is expected to bear fruit. This does not mean that we all have to be successful in bringing many people to the point of decision to become a Christian. It means our lives have to bear the taste, the fragrance, or the nourishment that makes people appreciate what we are and what we have to give. The people we work with, the members of our family or Sunday school class, should sense the pleasure and benefit of being with us. They should know that the flavor of our life comes from our abiding in Jesus Christ.
One day something may trigger the beginning of new life in someone you know who has tasted the flavor of Jesus through contact with you. We may not ever know how or when it happens. But it will be the germination of a seed that was planted because your own personal life was delicious.
Paul Brand, The Forever Feast
Responding to the Word
We give thanks for the harvest of the heart's work;
Seeds of faith planted with faith;
Love nurtured by love;
Courage strengthened by courage.
We give thanks for the fruits of the struggling soul,
The bitter and the sweet;
For that which has grown in adversity
And for that which has flourished in warmth and grace;
For the radiance of the spirit in autumn
And for that which must now fade and die.
We are blessed and give thanks.
Amen.
Michael Leunig, The Prayer Tree
You will know them by their fruits. Grapes are not gathered from thorn bushes, nor figs from thistles, are they? (Matthew 7:16)
Reflecting on the Word
If grapes weren't delicious people wouldn't eat them and the seeds would never be spread. Think about it. When we walk along a path, eating grapes, we spit out the seeds. All along beside the path these seeds will germinate and new vines will be born.
In the biology of the Christian faith, seeds are wrapped in attractive fruit. If a vine bore only naked seeds, nobody would pick them. Everyone who wants to be a disciple of Jesus Christ is expected to bear fruit. This does not mean that we all have to be successful in bringing many people to the point of decision to become a Christian. It means our lives have to bear the taste, the fragrance, or the nourishment that makes people appreciate what we are and what we have to give. The people we work with, the members of our family or Sunday school class, should sense the pleasure and benefit of being with us. They should know that the flavor of our life comes from our abiding in Jesus Christ.
One day something may trigger the beginning of new life in someone you know who has tasted the flavor of Jesus through contact with you. We may not ever know how or when it happens. But it will be the germination of a seed that was planted because your own personal life was delicious.
Paul Brand, The Forever Feast
Responding to the Word
We give thanks for the harvest of the heart's work;
Seeds of faith planted with faith;
Love nurtured by love;
Courage strengthened by courage.
We give thanks for the fruits of the struggling soul,
The bitter and the sweet;
For that which has grown in adversity
And for that which has flourished in warmth and grace;
For the radiance of the spirit in autumn
And for that which must now fade and die.
We are blessed and give thanks.
Amen.
Michael Leunig, The Prayer Tree
Monday, June 12, 2006
Discipleship
Reading the Word
Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.
Reflecting on the Word
The path of discipleship is narrow, and it is fatally easy to miss one's way and stray from the path, even after years of discipleship. And it is hard to find. On either side of the narrow path deep chasms yawn. To be called to a life of extraordinary quality, to live up to it, and yet to be unconscious of it is indeed a narrow way. To confess and testify to the truth as it is in Jesus, and at the same time to love the enemies of that truth, his enemies and ours, to love them with the infinite love of Jesus Christ, is indeed a narrow way. To believe the promise of Jesus that his followers shall possess the earth, and at the same time to face our enemies unarmed and defenseless, preferring to incur injustice rather than to do wrong ourselves, is indeed a narrow way. To see the weakness and wrong in others, and at the same time refrain from judging them; to deliver the gospel message without casting pearls before swine, is indeed a narrow way. The way is unutterably hard, and at every moment we are in danger of straying from it. If we regard this way as one we follow in obedience to an external command, if we are afraid of ourselves all the time, it is indeed an impossible way. But if we behold Jesus Christ going on before step by step, we shall not go astray. But if we worry about the dangers that beset us, if we gaze at the road instead of at him who goes before, we are already straying from the path. For he is himself the way, the narrow way and the strait gate. He, and he alone is our journey's end.
Dietrich Bonhoeffer -The Cost of Discipleship
Responding to the Word
Help me to consider Him who has endured such hostility by sinners against Himself, so that I might not grow weary and lose heart. Help me keep vivid in my mind the extraordinary life He lived, His calmness with controversy. His storminess with hypocrisy. His authority in teaching. His humility in serving. His quickness with compassion. His slowness with condemnation. His readiness in defending others. His reluctance in defending Himself. His joy at unexpected faith. His sorrow at unbelief. His submission to the Father. His resistance to the Devil. His daring in the way He lived. His dignity in the way He died.
Thank you, O God, for the steps Jesus left behind, so clear and distinct and unswerving. And so impossible...unless my eyes are ever and always only on Him.
Ken Gire
Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.
Reflecting on the Word
The path of discipleship is narrow, and it is fatally easy to miss one's way and stray from the path, even after years of discipleship. And it is hard to find. On either side of the narrow path deep chasms yawn. To be called to a life of extraordinary quality, to live up to it, and yet to be unconscious of it is indeed a narrow way. To confess and testify to the truth as it is in Jesus, and at the same time to love the enemies of that truth, his enemies and ours, to love them with the infinite love of Jesus Christ, is indeed a narrow way. To believe the promise of Jesus that his followers shall possess the earth, and at the same time to face our enemies unarmed and defenseless, preferring to incur injustice rather than to do wrong ourselves, is indeed a narrow way. To see the weakness and wrong in others, and at the same time refrain from judging them; to deliver the gospel message without casting pearls before swine, is indeed a narrow way. The way is unutterably hard, and at every moment we are in danger of straying from it. If we regard this way as one we follow in obedience to an external command, if we are afraid of ourselves all the time, it is indeed an impossible way. But if we behold Jesus Christ going on before step by step, we shall not go astray. But if we worry about the dangers that beset us, if we gaze at the road instead of at him who goes before, we are already straying from the path. For he is himself the way, the narrow way and the strait gate. He, and he alone is our journey's end.
Dietrich Bonhoeffer -The Cost of Discipleship
Responding to the Word
Help me to consider Him who has endured such hostility by sinners against Himself, so that I might not grow weary and lose heart. Help me keep vivid in my mind the extraordinary life He lived, His calmness with controversy. His storminess with hypocrisy. His authority in teaching. His humility in serving. His quickness with compassion. His slowness with condemnation. His readiness in defending others. His reluctance in defending Himself. His joy at unexpected faith. His sorrow at unbelief. His submission to the Father. His resistance to the Devil. His daring in the way He lived. His dignity in the way He died.
Thank you, O God, for the steps Jesus left behind, so clear and distinct and unswerving. And so impossible...unless my eyes are ever and always only on Him.
Ken Gire
Thursday, June 08, 2006
The Word
Reading the Word
And the Lord appointed a great fish to swallow Jonah, and Jonah was in the stomach of the fish three days and three nights. Then Jonah prayed to the Lord from the stomach of the fish, and he said, "I called out of my distress to the Lord, and he answered me. I cried for help from the depths of the grave, and you listened to my cry. You hurled me into the deep, into the very heart of the seas, and the currents swirled about me; all your waves and breakers swept over me."
Reflecting on the Word
We become what we are called to be by praying. And we start out by praying from the belly of the fish.
The belly of the fish is a place of confinement, a tight, restricted place. The ship to Tarshish was headed for the western horizon--limitless expanses of sea with the lure of the mysterious and beckoning unknown through the Straits of Gibraltar and beyond. The Gates of Hercules. Atlantis. Hesperides. Ultima Thule.
Religion always plays on these sublime aspirations, these erotic drives for completion and wholeness. Jonah, heady with this potent elixir and cruising confidently under full sails, the sea breeze and salt tang deepening the sensory anticipation of a thrilling life in the service of God, found himself instead in the belly of the fish...the unattractive opposite to everything Jonah had set out for.
-Eugene Peterson, Under the Unpredictable Plant
Responding to the Word
My prayers, God, flow from what I am not;
I think thy answers make me what I am.
Like weary waves thought flows upon thought,
But the still depth beneath is all thine own,
And there thou mov'st in paths to us unknown.
Out of the strange strife thy peace is strangely wrought;
If the lion in us pray--thou answerest the lamb.
-George MacDonald
And the Lord appointed a great fish to swallow Jonah, and Jonah was in the stomach of the fish three days and three nights. Then Jonah prayed to the Lord from the stomach of the fish, and he said, "I called out of my distress to the Lord, and he answered me. I cried for help from the depths of the grave, and you listened to my cry. You hurled me into the deep, into the very heart of the seas, and the currents swirled about me; all your waves and breakers swept over me."
Reflecting on the Word
We become what we are called to be by praying. And we start out by praying from the belly of the fish.
The belly of the fish is a place of confinement, a tight, restricted place. The ship to Tarshish was headed for the western horizon--limitless expanses of sea with the lure of the mysterious and beckoning unknown through the Straits of Gibraltar and beyond. The Gates of Hercules. Atlantis. Hesperides. Ultima Thule.
Religion always plays on these sublime aspirations, these erotic drives for completion and wholeness. Jonah, heady with this potent elixir and cruising confidently under full sails, the sea breeze and salt tang deepening the sensory anticipation of a thrilling life in the service of God, found himself instead in the belly of the fish...the unattractive opposite to everything Jonah had set out for.
-Eugene Peterson, Under the Unpredictable Plant
Responding to the Word
My prayers, God, flow from what I am not;
I think thy answers make me what I am.
Like weary waves thought flows upon thought,
But the still depth beneath is all thine own,
And there thou mov'st in paths to us unknown.
Out of the strange strife thy peace is strangely wrought;
If the lion in us pray--thou answerest the lamb.
-George MacDonald
Thursday, May 18, 2006
First Wedding
Tomorrow night I am performing my first wedding. I am really excited! I thought I would be more nervous than I am right now. I hope there are some nerves that come, so that I know I am normal. I bet I will be more nervous once I do all the rehearsal stuff tonight. We will see, I guess. Either way, I am not worried about it because the focus really is not on me, but on Kyle and Jessica, as it should be.
Only the proud minister thinks that a wedding (or even a sermon, class, or something else) is about him. Lord, continue to guide me in journeying in your path. Keep us safe as we travel. Amen!
Only the proud minister thinks that a wedding (or even a sermon, class, or something else) is about him. Lord, continue to guide me in journeying in your path. Keep us safe as we travel. Amen!
Tuesday, May 16, 2006
Ministry to My Family
Well, I mentioned that last night was a good reminder for me in regard to my marriage. Something happened in my mind last night for the first time. It wasn't the first time I thought about it, but it was the first time I actually pictured what it would look like. Let me explain.
I have said before that my family is my ministry. When I said this, my mind thought about spending time with them doing family things, being around the house, going out occasionally, and just being ourselves. That is what I "do" for this ministry.
Here is the shift that happened last night: if my family is my ministry, then I need to minister to my family. This may seem like a simple observation and obvious to some, but it is not so obvious when you are at home with your family. I thought that ministering to my family was just being myself. This is true because I always want to "be myself." But, I can't just let down my guard and say whatever thoughts come to my mind. I can't just vent my frustrations when they first come. I can't "go on pause," so to speak, when I am at home. I still need to be a minister.
At the Student Center, I would never think about venting to a student I am mentoring. If I did, I believe and pray that it would be done in a very pastoral and wise way. Why do I think that I can have this freedom at home? That is unfair to my bride and my little girl.
I need to work at home. I can't just go on pause and offer my raw self to my family thinking that this is ministry to my family. I must intentionally be the minister and leader of our family.
That is not to say I can't express emotions or be real with my family. No way! It is to say that I use pastoral care and ministry skills when I do so.
I pray that the Lord enable me to stay focused as I begin to intentionally minister to my family.
I have said before that my family is my ministry. When I said this, my mind thought about spending time with them doing family things, being around the house, going out occasionally, and just being ourselves. That is what I "do" for this ministry.
Here is the shift that happened last night: if my family is my ministry, then I need to minister to my family. This may seem like a simple observation and obvious to some, but it is not so obvious when you are at home with your family. I thought that ministering to my family was just being myself. This is true because I always want to "be myself." But, I can't just let down my guard and say whatever thoughts come to my mind. I can't just vent my frustrations when they first come. I can't "go on pause," so to speak, when I am at home. I still need to be a minister.
At the Student Center, I would never think about venting to a student I am mentoring. If I did, I believe and pray that it would be done in a very pastoral and wise way. Why do I think that I can have this freedom at home? That is unfair to my bride and my little girl.
I need to work at home. I can't just go on pause and offer my raw self to my family thinking that this is ministry to my family. I must intentionally be the minister and leader of our family.
That is not to say I can't express emotions or be real with my family. No way! It is to say that I use pastoral care and ministry skills when I do so.
I pray that the Lord enable me to stay focused as I begin to intentionally minister to my family.
Husbandry
It really is important to understand my wife's needs. As I have been getting ready to do a wedding this coming Friday, I am reminded that it is not always about other people doing the things that I say. The message I bring is for me too. Imagine that!
I need to clothe myself with compassion, kindness, humility, gentleness, and patience. I need to look for opportunities to forgive my wife without waiting for her to do it first. This makes for a great message for others at times, but how am I doing?
Last night was a good reminder for me to continue to pump energy into my marriage. Help me, Lord, as I learn to be a better husband.
I need to clothe myself with compassion, kindness, humility, gentleness, and patience. I need to look for opportunities to forgive my wife without waiting for her to do it first. This makes for a great message for others at times, but how am I doing?
Last night was a good reminder for me to continue to pump energy into my marriage. Help me, Lord, as I learn to be a better husband.
Wednesday, May 10, 2006
Wed Class-Summer 2006
I have been crazily busy lately...hence why I have not posted in a LONG time.
At the Student Center, we have ended on a positive note. I think that the classes we went through this semester have been good. The feedback has been encouraging.
I am really looking forward to the summer though, specifically on our Wednesday night class. As I sent out feelers to see what students thought, I was somewhat surprised by the positive response. This is a good thing.
We are going to be having a class entitled "The Story of God in the Bible." I have found that so many students recognize stories in the Bible. Generally, they know the characters and what happens. Once you get into specifics, they haven't read the stories enough, if at all, to know little nuances. With that said, students (and maybe even many adults in our churches) cannot tell you how all the stories are connected. They know Moses and they know Joseph, but they don't know the relation between the two. Why are the people of Israel called the Israelites? Why is the book of Ruth important for Israel? Why did the exile happen? What is the exile? Where does God fit into all these discussions?
These are the types of things that will help us as we read the stories on our own time. If I pick a book in the Bible to read, what is happening around it to make it the book it is?
Ultimately, I want the students to be able to tell someone the story of God in 5 minutes. This is what God has done. I want the students to be able to tell how they fit into the story of God as well. Here is where I am. There is definitely an evangelistic element to what I want to happen in the class. We will see how it goes.
At the Student Center, we have ended on a positive note. I think that the classes we went through this semester have been good. The feedback has been encouraging.
I am really looking forward to the summer though, specifically on our Wednesday night class. As I sent out feelers to see what students thought, I was somewhat surprised by the positive response. This is a good thing.
We are going to be having a class entitled "The Story of God in the Bible." I have found that so many students recognize stories in the Bible. Generally, they know the characters and what happens. Once you get into specifics, they haven't read the stories enough, if at all, to know little nuances. With that said, students (and maybe even many adults in our churches) cannot tell you how all the stories are connected. They know Moses and they know Joseph, but they don't know the relation between the two. Why are the people of Israel called the Israelites? Why is the book of Ruth important for Israel? Why did the exile happen? What is the exile? Where does God fit into all these discussions?
These are the types of things that will help us as we read the stories on our own time. If I pick a book in the Bible to read, what is happening around it to make it the book it is?
Ultimately, I want the students to be able to tell someone the story of God in 5 minutes. This is what God has done. I want the students to be able to tell how they fit into the story of God as well. Here is where I am. There is definitely an evangelistic element to what I want to happen in the class. We will see how it goes.
Friday, April 28, 2006
Have Mercy
Lord, have mercy. Christ, have mercy. Lord, have mercy. Christ, have mercy. Lord, have mercy. Christ, have mercy. Lord, have mercy. Christ, have mercy. Lord, have mercy. Christ, have mercy. Lord Jesus Christ, have mercy on me a sinner. Lord Jesus Christ, have mercy on me a sinner. Lord Jesus Christ, have mercy on me a sinner. Lord Jesus Christ, have mercy on me a sinner. Lord Jesus Christ, have mercy on me a sinner.
I read this morning from Habakkuk. He was complaining about how the Lord, who was so pure and without evil, would use the Babylonians, who were so high on themselves, to execute judgment. The Lord assured him that they would get theirs; they would not escape wrath. The last chapter of Habakkuk is a prayer of his. He says, “Lord, I have heard of your fame; I stand in awe of your deeds, O Lord. Renew them in our day, in our time make them known; in wrath remember mercy.” This last phrase struck me: “in wrath remember mercy.”
I so many times forget to fall before God asking for mercy. It is only through his mercy that I can live at all. With the sin that is so prevalent in our country we need the mercy of God. I so easily think to myself, “You know...I have been doing pretty good for the past week or so in regard to sin.” This tends to lead me to think that I am cool with God and somehow don’t need to ask for mercy. “I haven’t really sinned recently,” I might think, “so I don’t need to ask for mercy.” How small a thinking we have! We need to always keep our station before us. We are sinners in need of the mercy of God. To remember this all the time keeps us humble not only before the Almighty God, but also before our fellow humans.
Someone reading this might have thought to themselves when reading the first paragraph, “What in the world has he done? No one says these things without having sinned big time.” This person would be right. We tend to spread our sins out over our lifetime. They don’t look that bad if we do this. But, if I were to pull all my sins together to where I could see them all at once, I would realize how much I need the mercy of God.
Lord, as I walk today. Keep before the attitude that I am a sinner in need of your grace. Even Paul was able to keep his sins before him, to the point of calling himself ‘the worst of sinners.’ Lord, have mercy. Christ, have mercy.
I read this morning from Habakkuk. He was complaining about how the Lord, who was so pure and without evil, would use the Babylonians, who were so high on themselves, to execute judgment. The Lord assured him that they would get theirs; they would not escape wrath. The last chapter of Habakkuk is a prayer of his. He says, “Lord, I have heard of your fame; I stand in awe of your deeds, O Lord. Renew them in our day, in our time make them known; in wrath remember mercy.” This last phrase struck me: “in wrath remember mercy.”
I so many times forget to fall before God asking for mercy. It is only through his mercy that I can live at all. With the sin that is so prevalent in our country we need the mercy of God. I so easily think to myself, “You know...I have been doing pretty good for the past week or so in regard to sin.” This tends to lead me to think that I am cool with God and somehow don’t need to ask for mercy. “I haven’t really sinned recently,” I might think, “so I don’t need to ask for mercy.” How small a thinking we have! We need to always keep our station before us. We are sinners in need of the mercy of God. To remember this all the time keeps us humble not only before the Almighty God, but also before our fellow humans.
Someone reading this might have thought to themselves when reading the first paragraph, “What in the world has he done? No one says these things without having sinned big time.” This person would be right. We tend to spread our sins out over our lifetime. They don’t look that bad if we do this. But, if I were to pull all my sins together to where I could see them all at once, I would realize how much I need the mercy of God.
Lord, as I walk today. Keep before the attitude that I am a sinner in need of your grace. Even Paul was able to keep his sins before him, to the point of calling himself ‘the worst of sinners.’ Lord, have mercy. Christ, have mercy.
Wednesday, April 26, 2006
Light of the World
I let my reflection on Jesus' I AM statements slip a little this week. I didn't think about the next one ("I am the light of the world") in John 8:12 until this morning.
This is a statement that is an obvious concept, but hard to seek. The movies even portray darkness as something evil: in dark alleys people get mugged; evil villains come out at night; dark clothes convey bad behavior. While they portray darkness in a bad light (get it?), they also show light as something associated with goodness: crime deceases in daytime; vampires will die in the light; the hero wears white clothes.
As familiar as this image is, I am amazed at how Jesus says, "Whoever follows me will NEVER walk in darkness." Are you sure that I will never walk in darkness? "Yes," Jesus would say, "because you will have the light of life; you have me."
As physical trouble (and "darkness") might surround those who belong to Jesus, they continue to walk in light because they follow Jesus' light-filled path. It might look dark, but it is not. Christians follow the path that is filled with hope; it is filled with life. They have eternal life that goes beyond the circumstances in which they find themselves. Despite the circumstances, they have 'the light of life,' that is, Jesus.
This is a statement that is an obvious concept, but hard to seek. The movies even portray darkness as something evil: in dark alleys people get mugged; evil villains come out at night; dark clothes convey bad behavior. While they portray darkness in a bad light (get it?), they also show light as something associated with goodness: crime deceases in daytime; vampires will die in the light; the hero wears white clothes.
As familiar as this image is, I am amazed at how Jesus says, "Whoever follows me will NEVER walk in darkness." Are you sure that I will never walk in darkness? "Yes," Jesus would say, "because you will have the light of life; you have me."
As physical trouble (and "darkness") might surround those who belong to Jesus, they continue to walk in light because they follow Jesus' light-filled path. It might look dark, but it is not. Christians follow the path that is filled with hope; it is filled with life. They have eternal life that goes beyond the circumstances in which they find themselves. Despite the circumstances, they have 'the light of life,' that is, Jesus.
Friday, April 21, 2006
Nice Teeth Dude, part 2
Well, I went to the dentist. It is kindof embarrassing. Nothing wrong with my tooth. All that was there was a little shell of a kernel from popcorn. I can't believe that this was all there was. The swelling is completely gone. Funny how a small little piece of food sitting where it is not supposed to be can disrupt everything. Gums swell, schedules change, money spent, and altogether not much fun in the end.
Makes me think about how a little sin in your life (somewhere where it is not supposed to be) can disrupt everything. Egos swell, God's plans change, money wasted, and altogether not much fun in the end.
Lord, keep us away from the destructive nature of sin. It does not belong in our life. I finish with Paul's admonition to the Roman church (Rom 6:11-13): "Do not let sin reign in your mortal body so that you obey its evil desires. Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to him an instruments of righteousness."
Makes me think about how a little sin in your life (somewhere where it is not supposed to be) can disrupt everything. Egos swell, God's plans change, money wasted, and altogether not much fun in the end.
Lord, keep us away from the destructive nature of sin. It does not belong in our life. I finish with Paul's admonition to the Roman church (Rom 6:11-13): "Do not let sin reign in your mortal body so that you obey its evil desires. Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to him an instruments of righteousness."
Nice Rain
Last night brought a lot of rain for us. The thunder and lightening woke me up early this morning. We needed it though. Right now the windows are open, and the cool day is very refreshing.
Thank you, Lord, for giving us seasons of heat and seasons of coolness. Even in our own lives we know that the heat will not continue forever. There will be times of refreshing. May we cherish those times as we cherish our own lives. Keep filling us with your Spirit who refreshes our soul. Amen!
Thank you, Lord, for giving us seasons of heat and seasons of coolness. Even in our own lives we know that the heat will not continue forever. There will be times of refreshing. May we cherish those times as we cherish our own lives. Keep filling us with your Spirit who refreshes our soul. Amen!
Thursday, April 20, 2006
Nice Teeth Dude
My tooth is killing me. Last night I woke up at 4:30 or so because our dog, Chica, was wanting outside. I could hardly go back to sleep because of the pain in the back of my mouth around one of my molars. Even now it hurts as I swallow. The pain when I swallow is like the pain of swallowing when I have a sore throat. I don't understand that. All I know is that it hurts...bad.
Teeth have never been something that I take care of. I don't floss. I am doing good if I remember to brush my teeth before going to bed. But that is getting easier because Tanya brushes her teeth for about 45 minutes before she goes to bed, so I have plenty of time to be reminded. Sometimes, though, I am just too tired to put out the effort of brushing my teeth, so I don't (it will wait until the morning).
In the back of my head, I know that I should take care of my teeth if I want to keep them. But, in the moment, it seems like something I can put off. Now I am experiencing the pain of that choice. It seemed like such a small choice over a long period of time, but now it seems like a small choice that I should have chosen to do. I wish I could have been smarter.
All is not lost, however. I can use this as a way to encourage the small choices that I make in my spiritual discipline. It is a small choice to spend 5 minutes in serious prayer. Over a long period of time a real relationship begins to form with my Lord, and in a true moment of need a prayer can be answered quickly.
It is a small choice to give a complement, but this small choice changes the whole environment of the group with which you identify. The group feels more encourages and god-like. How much energy is spent on giving a complement?
It is a small choice to read 5 chapters in the Bible every day. As you do this, it increases your understanding of God's will in your life and decisions that you make become somewhat more effortless. The word of God "is useful for teaching, rebuking, correcting, and training in righteousness."
It is a small choice to listen to your spouse or someone else in need. But, as you do this, you begin to nourish a relationship that God can use for His glory. The focus then turns toward God rather than your own selfishness.
So many little choices that prevent bad tooth problems. Let's brush our teeth today...multiple times.
Teeth have never been something that I take care of. I don't floss. I am doing good if I remember to brush my teeth before going to bed. But that is getting easier because Tanya brushes her teeth for about 45 minutes before she goes to bed, so I have plenty of time to be reminded. Sometimes, though, I am just too tired to put out the effort of brushing my teeth, so I don't (it will wait until the morning).
In the back of my head, I know that I should take care of my teeth if I want to keep them. But, in the moment, it seems like something I can put off. Now I am experiencing the pain of that choice. It seemed like such a small choice over a long period of time, but now it seems like a small choice that I should have chosen to do. I wish I could have been smarter.
All is not lost, however. I can use this as a way to encourage the small choices that I make in my spiritual discipline. It is a small choice to spend 5 minutes in serious prayer. Over a long period of time a real relationship begins to form with my Lord, and in a true moment of need a prayer can be answered quickly.
It is a small choice to give a complement, but this small choice changes the whole environment of the group with which you identify. The group feels more encourages and god-like. How much energy is spent on giving a complement?
It is a small choice to read 5 chapters in the Bible every day. As you do this, it increases your understanding of God's will in your life and decisions that you make become somewhat more effortless. The word of God "is useful for teaching, rebuking, correcting, and training in righteousness."
It is a small choice to listen to your spouse or someone else in need. But, as you do this, you begin to nourish a relationship that God can use for His glory. The focus then turns toward God rather than your own selfishness.
So many little choices that prevent bad tooth problems. Let's brush our teeth today...multiple times.
Wednesday, April 19, 2006
Bread of Life 3
It occurred to me that we cannot live without food (duh!). If we do not eat, we die. Jesus talks in a spiritual manner saying that if we do not eat of the spiritual food of Jesus, who comes from the Father, then we will die spiritually. There is part of me that already knew this, but I guess my growing desire to commune with God intimately throughout the day has made this 'eating of the bread of life' more real. The life I have in Christ is only made possible because of the ever-growing relationship I have with him. How could I not eat from the bread of life and still live?
Monday, April 17, 2006
Bread of Life 2
The connection between Jesus' statements about being the bread of life and communion are pretty obvious. Especially since John is the only gospel writer who does not mention the Last Supper with his disciples. So, for most (myself included), John 6 functions as John's "Last Supper" or "communion" passage.
Thinking in terms of the Lord's Supper we see that Jesus' statements take on a new and fuller meaning. As we learn to identify with Jesus by "coming to him" and "believing in him" we begin follow through with this identity in how we live. We take on the flesh and blood of Jesus in living out his life on earth now. This is the eating of his flesh and the drinking of his blood that repulses those literalists in Jesus' day (cf. 6:53-60).
Every Sunday we recommit ourselves to identify with Jesus' death as we take the Lord's Supper. In this act, we receive the bread that truly sustains us. It is the bread of life. It is Jesus' body and blood that we proclaim keeps us going. It is the hope of eternal life right now that sustains the life we live.
Thinking in terms of the Lord's Supper we see that Jesus' statements take on a new and fuller meaning. As we learn to identify with Jesus by "coming to him" and "believing in him" we begin follow through with this identity in how we live. We take on the flesh and blood of Jesus in living out his life on earth now. This is the eating of his flesh and the drinking of his blood that repulses those literalists in Jesus' day (cf. 6:53-60).
Every Sunday we recommit ourselves to identify with Jesus' death as we take the Lord's Supper. In this act, we receive the bread that truly sustains us. It is the bread of life. It is Jesus' body and blood that we proclaim keeps us going. It is the hope of eternal life right now that sustains the life we live.
Sunday, April 16, 2006
Weeds revisited
I posted a blog fairly recently about weeds and their application to weeds in my life. Tonight, I preached a sermon about weeds. I used the text of Hebrews 12:1b-2a to really focus on how to get rid of the weeds in our life. I just decided this, but I am going to post my sermon text for those who are interested. Some of it is a repeat of the earlier blog, but it is only 1.5 pages in Word. I expanded in many places where I felt led, but the general idea is captured in my script. I hope you enjoy.
--Sermon given Sunday night, April 16, 2006--
1. Weed Story
Tanya and I like to joke around with each other. One time, probably about a three months ago, Tanya came from letting Chica (our little toy poodle) in and said that I need to do something about those trees out in our backyard. I laughed out loud because I knew exactly what she was talking about. We just have one real tree in our yard. She was not talking about that. She was talking about those weeds in our yard that were about this high at the time. I thought it was hilarious.
Like many males in our world, I said, “yeah, I need to do something about that,” but I didn’t give too much thought to when I would actually get out the chain saw to cut those suckers down. By the way…this is not good if you are trying to work on your relationship with your spouse (don’t just say sure to get someone off your back). Up until about two months ago, this was a ongoing joke that Tanya and I had between us. Every now and then I would let Chica in and tell Tanya that I almost didn’t find her. It was a great joke. I loved it.
But, about two months ago, I finally decided to tackle this job I was not looking forward to. I got out there and realized that this is not going to be your normal, everyday weed-pullin job. I got serious. I got my gloves on and everything. So, I went to town. Now, you know that this is a big weed-pullin job when you actually think about keeping your back straight so you don’t pull a muscle. And that’s what I was doing. This is a big job!
But, I didn’t finish the job without getting hurt. By the time I finish pulling all these suckers up, my nose is dripping so bad I can’t look down because this huge snot string begins to gush out. At this point, I decide it wuld be best not to mow the yard...it will wait for tomorrow. So, I go inside, take a shower, get out, and look down at my arms. They are broken out all over. They are puffy red with welts all over them. And these aren’t your small, ordinary welts. These are big! I can't believe I am actually looking at my own arms! So I call Mark Waldron, end up taking TWO Benadryl (not just one), and I am out! So, I learned a lesson: Get rid of your weeds…early. Don’t let them grow…or they may become so big that they wound you worse than me.
2. Weed Lesson – Why do I tell you this story tonight?
Because all of us have weeds growing in our life. They are just sitting there unattended, minding their own business. I let a bad thought linger in my mind; I quietly let my anger build as I 'valiently' remain quiet when I feel wronged; I just explode every once in a while (its not all the time); I fill my eyes with unproductive TV; I listen to music that would make my mother blush; I have an extra cookie or five when I know I don't need them; I go ahead and have another coke when I know I probably sould drink water instead. All these weeds I just let grow ever so slowly. You won’t notice them if you are looking at them. Then, all of a sudden, they are bigger than I am…these innocent little weeds that I have not attended to. When I finally try to tackle them, [pause] they leave marks that don't go away quickly. I must suffer through my choice to let these weeds grow so big...there is no way around them or the affects they had on my battle against them. But I have got to get rid of them. I’ve got to start somewhere
Let us pull up the weeds of sin that so easily entangle us. The writer of Hebrews puts it this way: “…let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. Let us fix our eyes on Jesus, the author and perfecter of our faith…” (Hebrews 12:1b-2a).
“It is an innocent little show on MTV. They even bleep out the words so I don’t hear them, but, yeah, I still know what they said. That kind of language is not something I say. It really doesn’t affect me at all does it?”
“It is an innocent little sporting event where I just happen to look a little too close at those nice lookin’ women. I mean this is public TV isn’t it. There are regulations here. Those images are okay aren’t they.”
“I’m just listening to the music and the beat, but the words don’t really affect me very much. I might drive a little faster when I listen or I might ignore my parents cause ‘They just don’t understand’, but it doesn’t affect me does it?”
“You don’t understand what he said to me. He obviously cares nothing about me or else he would not say those things. I can’t open myself up to him again until he apologizes! You would be angry for longer than I have been if someone said these hurtful words to you, wouldn’t you!”
“This dessert tastes so good. I mean…I know I shouldn’t have any more; I’m stuffed already, but its really not going hurt that much to have one more little bowl, right?”
Repeat for last time: “…let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. Let us fix our eyes on Jesus, the author and perfecter of our faith…”
3. The Challenge
What weed are you going to choose to tackle tonight? There is something there that is growing slowly. God is telling you what it is right now. He is whispering that you need to tackle it…that weed that is just sitting there unattended…you need to do something. Maybe you have tried to start, but realized just how big the project was, felt discouraged, and gave up.
What do you need to do? You need to start by fixing your eyes on Jesus, the one who is helping write your story. He is the author of your faith. You need to fix your eyes on the one who is making you better…stronger. He is the perfector of your faith. Jesus is where you start.
He knows what you are going through. He has been tempted in every way, just as we are; yet he was without sin. Jesus is where you start.
He gave his life so that you can start tackling your weeds. He lives so that you can live. He shows you how real living goes…without weeds choking out life.
Cry out to him. Call out and say, “Lord, I need you. I can’t handle it alone. Come near me and rescue me.”
We are not alone; you are not alone. All of us here have had struggles with our own weeds. We need each other. I want to pray for you. I want you to come down here right now so that we can pray.
“…let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. Let us fix our eyes on Jesus, the author and perfecter of our faith…”
--Sermon given Sunday night, April 16, 2006--
1. Weed Story
Tanya and I like to joke around with each other. One time, probably about a three months ago, Tanya came from letting Chica (our little toy poodle) in and said that I need to do something about those trees out in our backyard. I laughed out loud because I knew exactly what she was talking about. We just have one real tree in our yard. She was not talking about that. She was talking about those weeds in our yard that were about this high at the time. I thought it was hilarious.
Like many males in our world, I said, “yeah, I need to do something about that,” but I didn’t give too much thought to when I would actually get out the chain saw to cut those suckers down. By the way…this is not good if you are trying to work on your relationship with your spouse (don’t just say sure to get someone off your back). Up until about two months ago, this was a ongoing joke that Tanya and I had between us. Every now and then I would let Chica in and tell Tanya that I almost didn’t find her. It was a great joke. I loved it.
But, about two months ago, I finally decided to tackle this job I was not looking forward to. I got out there and realized that this is not going to be your normal, everyday weed-pullin job. I got serious. I got my gloves on and everything. So, I went to town. Now, you know that this is a big weed-pullin job when you actually think about keeping your back straight so you don’t pull a muscle. And that’s what I was doing. This is a big job!
But, I didn’t finish the job without getting hurt. By the time I finish pulling all these suckers up, my nose is dripping so bad I can’t look down because this huge snot string begins to gush out. At this point, I decide it wuld be best not to mow the yard...it will wait for tomorrow. So, I go inside, take a shower, get out, and look down at my arms. They are broken out all over. They are puffy red with welts all over them. And these aren’t your small, ordinary welts. These are big! I can't believe I am actually looking at my own arms! So I call Mark Waldron, end up taking TWO Benadryl (not just one), and I am out! So, I learned a lesson: Get rid of your weeds…early. Don’t let them grow…or they may become so big that they wound you worse than me.
2. Weed Lesson – Why do I tell you this story tonight?
Because all of us have weeds growing in our life. They are just sitting there unattended, minding their own business. I let a bad thought linger in my mind; I quietly let my anger build as I 'valiently' remain quiet when I feel wronged; I just explode every once in a while (its not all the time); I fill my eyes with unproductive TV; I listen to music that would make my mother blush; I have an extra cookie or five when I know I don't need them; I go ahead and have another coke when I know I probably sould drink water instead. All these weeds I just let grow ever so slowly. You won’t notice them if you are looking at them. Then, all of a sudden, they are bigger than I am…these innocent little weeds that I have not attended to. When I finally try to tackle them, [pause] they leave marks that don't go away quickly. I must suffer through my choice to let these weeds grow so big...there is no way around them or the affects they had on my battle against them. But I have got to get rid of them. I’ve got to start somewhere
Let us pull up the weeds of sin that so easily entangle us. The writer of Hebrews puts it this way: “…let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. Let us fix our eyes on Jesus, the author and perfecter of our faith…” (Hebrews 12:1b-2a).
“It is an innocent little show on MTV. They even bleep out the words so I don’t hear them, but, yeah, I still know what they said. That kind of language is not something I say. It really doesn’t affect me at all does it?”
“It is an innocent little sporting event where I just happen to look a little too close at those nice lookin’ women. I mean this is public TV isn’t it. There are regulations here. Those images are okay aren’t they.”
“I’m just listening to the music and the beat, but the words don’t really affect me very much. I might drive a little faster when I listen or I might ignore my parents cause ‘They just don’t understand’, but it doesn’t affect me does it?”
“You don’t understand what he said to me. He obviously cares nothing about me or else he would not say those things. I can’t open myself up to him again until he apologizes! You would be angry for longer than I have been if someone said these hurtful words to you, wouldn’t you!”
“This dessert tastes so good. I mean…I know I shouldn’t have any more; I’m stuffed already, but its really not going hurt that much to have one more little bowl, right?”
Repeat for last time: “…let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. Let us fix our eyes on Jesus, the author and perfecter of our faith…”
3. The Challenge
What weed are you going to choose to tackle tonight? There is something there that is growing slowly. God is telling you what it is right now. He is whispering that you need to tackle it…that weed that is just sitting there unattended…you need to do something. Maybe you have tried to start, but realized just how big the project was, felt discouraged, and gave up.
What do you need to do? You need to start by fixing your eyes on Jesus, the one who is helping write your story. He is the author of your faith. You need to fix your eyes on the one who is making you better…stronger. He is the perfector of your faith. Jesus is where you start.
He knows what you are going through. He has been tempted in every way, just as we are; yet he was without sin. Jesus is where you start.
He gave his life so that you can start tackling your weeds. He lives so that you can live. He shows you how real living goes…without weeds choking out life.
Cry out to him. Call out and say, “Lord, I need you. I can’t handle it alone. Come near me and rescue me.”
We are not alone; you are not alone. All of us here have had struggles with our own weeds. We need each other. I want to pray for you. I want you to come down here right now so that we can pray.
“…let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. Let us fix our eyes on Jesus, the author and perfecter of our faith…”
Saturday, April 15, 2006
Bread of Life 1
Well, here are some of my initial observations on Jesus' statement in John 6. Most of it is going to be text focus, which is where most reflection begins for me anyway.
I notice that the people are drawn to Jesus because they ate bread and were full; the feeding of the five thousand just happened at the beginning of the chapter. They at least recognize that Jesus can provide for them, even though it is physically motivated on banal needs.
Jesus takes advantage of this opportunity to do a little teaching on the true nature of the food that he offers. This is bread that endures to eternal life. He changes their slightly misplaced focus from Moses to God: "...it is not Moses who has given you the bread from heaven, but it is my Father" (6:32). They like the proposal and ask Jesus to not give them something he has already given them (physical bread), but to give them this bread that gives life to the world (6:33-34).
It is at this point that Jesus makes the emphatic statement, "I (not someone or something else) am the bread of life." I can't get past how Jesus says that 'coming to him' (whatever that means) will allay their hunger and 'believing in him' (whatever that means) will assuage their thirst. The presence of Christ in their life will actually take away their hunger and their thirst.
When I really think about this, I want this. To know (and beyond that...to experience) God's presence in such a deep and real way is something for which I passionately long. The only way that I can describe it in words is to be caught up in the Spirit, to be overwhelmed with God's holiness. It forces me to fall down to my knees. I can't help but be taken and shaken, yet firmly established in the hands of the one called 'The Bread of Life.'
Father, continue to help me understand Jesus statement here in John 6. Reveal the depth of this statement to me. It seems a little hidden and I don't understanding it completely. But, I know that you are the revealer of all mysteries. Help open my eyes to this bread from heaven.
I notice that the people are drawn to Jesus because they ate bread and were full; the feeding of the five thousand just happened at the beginning of the chapter. They at least recognize that Jesus can provide for them, even though it is physically motivated on banal needs.
Jesus takes advantage of this opportunity to do a little teaching on the true nature of the food that he offers. This is bread that endures to eternal life. He changes their slightly misplaced focus from Moses to God: "...it is not Moses who has given you the bread from heaven, but it is my Father" (6:32). They like the proposal and ask Jesus to not give them something he has already given them (physical bread), but to give them this bread that gives life to the world (6:33-34).
It is at this point that Jesus makes the emphatic statement, "I (not someone or something else) am the bread of life." I can't get past how Jesus says that 'coming to him' (whatever that means) will allay their hunger and 'believing in him' (whatever that means) will assuage their thirst. The presence of Christ in their life will actually take away their hunger and their thirst.
When I really think about this, I want this. To know (and beyond that...to experience) God's presence in such a deep and real way is something for which I passionately long. The only way that I can describe it in words is to be caught up in the Spirit, to be overwhelmed with God's holiness. It forces me to fall down to my knees. I can't help but be taken and shaken, yet firmly established in the hands of the one called 'The Bread of Life.'
Father, continue to help me understand Jesus statement here in John 6. Reveal the depth of this statement to me. It seems a little hidden and I don't understanding it completely. But, I know that you are the revealer of all mysteries. Help open my eyes to this bread from heaven.
Thursday, April 13, 2006
I AM
In a conversation with Doug, our Youth Minister at church, I felt compelled to do some meditation on God's word over a period of weeks or months. Because he was taking one of the beatitudes a week on which to meditate I felt like I couldn't just copy him, as good as that would be.
This morning I was reading through Psalm 119. Anyone who does this even halfway awake cannot miss how meditating on God's word is something to be sought after. One particular section (Psalm 119:97-104), which happens to be the 'M' section, really encouraged me to take this meditation that Doug mentioned seriously. "Oh, how I love your law! I meditate on it all day long."
So, I decided to meditate on Jesus' 'I am' statements in John over the next month or two. I will take one a week to do some meditation and reflection. Be ready to read about my thoughts every now and then on these things. The first one is in John 6 regarding the Bread of Life.
This morning I was reading through Psalm 119. Anyone who does this even halfway awake cannot miss how meditating on God's word is something to be sought after. One particular section (Psalm 119:97-104), which happens to be the 'M' section, really encouraged me to take this meditation that Doug mentioned seriously. "Oh, how I love your law! I meditate on it all day long."
So, I decided to meditate on Jesus' 'I am' statements in John over the next month or two. I will take one a week to do some meditation and reflection. Be ready to read about my thoughts every now and then on these things. The first one is in John 6 regarding the Bread of Life.
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