God's Temple

God's temple.

As I was preparing last week for a class I taught yesterday in Crockett, Texas for their Summer Series, I realized how big a deal it really was for Paul to call the Corinthians "God's temple."

While his predominately Greek Christian audience certainly understood what happens at pagan temples, they knew Paul's imagery in 1 Corinthians 3:16-17 pointed to the one temple in Jerusalem...perhaps even alluding to the splendor of Solomon's temple back when united Israel received the honor of a place for the name of the one true God.

If there was any permanent place on the face of the planet where God was said to dwell, it was in Jerusalem. The temple of God. While he certainly dwelt among his people in the cool of the day, in the promises made to the patriarchs, in the face of Moses, on the mountain of God, in the tabernacle, between the cherubim, and in the highest heaven, he chose one place to finally rest...Jerusalem.

Even after its destruction in 587BC, Ezekiel imagines the new Jerusalem, the new temple from which streams of living water flow to the whole world, feeding and nourishing it with abundant life...just like the original garden. An amazing image indeed!

But...who would imagine that someday, this amazing temple would be a group of people!? And that God would dwell among them through his Spirit! That they would realize the unity they have with each other in Jesus Christ (and him crucified) as the foundation of this temple!

It is hard for me to wrap my mind around the idea that this temple is not found in each individual person, but only found as a group. "Ya'll are the temple of God and the Spirit of God lives among ya'll."

This means that I must recognize the others. This means that I must engage others. This means that I must rely on others. The key becomes how I work with others.

If we are to truly be the amazingly magnificent temple of the living God among whom he chooses to dwell over all the other places on earth for all time...then I've got to tell others about this and continue God's work! It is just too big a deal not to.

Word of Cross

I preached last Sunday about the word of the cross. As I was preparing for this message, I realized that I had never preached in 1 Corinthians! It was a bit surprising, but not completely. My canon within the canon would include the book of 1 Corinthians. So, because I am aware of this, I tend to steer away from it.

Struggling to find a good method for preaching this sermon, I settled on Paul Scott Wilson's Four Pages methodology. This is the first time I'd tried it. It could be better, but it went okay I think. The basic elements of the sermon are Page 1: Trouble in the text, Page 2: Trouble in the world, Page 3: Grace in the text, and Page 4: Grace in the world.

The goal of the sermon is to help us consider and begin understanding the metaphor of the cross of Corinth for our lives...a huge, necessary, but possible task.

Holiness Again

While we recognize that our holiness came about as a result of what God accomplished in Christ (see yesterday's post), Paul also wants us to live up to what we've been given.

Paul writes in 1 Corinthians 1:2, "to the church of God of God in Corinth, who have been made holy in Christ Jesus and who are called to be holy together with all those who call on the name of our Lord Jesus Christ in every place..."

While we have been given holiness, we must also live holy lives. It is not enough to just sit back and let God do all the work. We must live and practice the holiness that we have received. Indeed, that is what Paul calls the Corinthians back to constantly throughout this letter. We must live as Jesus lived.

This is the challenge that faces Christians today. Those who don't understand our received holiness, don't understand what it means to live holy lives. That is why we Christians get criticized so harshly at times: "They don't practice what they preach." In reality, they are telling us something we know, but don't communicate enough.

We need to tell everyone readily that we are not holy by our actions; we are made holy. But we strive to live this holiness now because we want to reflect the holy God who made us. I hope I am making sense here.

Holiness

Last week someone asked me if she was holy. I told her that in Christ she was, but on her own...anything but!

I think this idea of holiness is confusing for many Christians. It is as if somehow, over time, we get this idea that we are actually holy people by our own merit. We understand (maybe) that Jesus died for our sins to make us holy (Colossians 1:22). We understand that God made him who had no sin to be sin for us so that we in him we might become the righteousness of God (2 Corinthians 5:21). These are things that we understand toward the beginning of our relationship with God.

Then, time fades our memory in terms of what God has actually done, and we forget that we were sinners. We forget that Christ died for us while we were still sinners (Romans 5:8). We can't have any claim on holiness whatsoever. That is all God's doing. As a result of God's action in Christ, we receive a state of being called holiness.

Let me explain by using one verse: 1 Corinthians 1:2. Paul writes, "to the church of God in Corinth, who have been made holy in Christ Jesus..."

The tense of this one Greek word explains the idea I'm trying to explain. This word is in the perfect tense. In Greek, the perfect tense describes an event that, completed in the past, has results existing in the present time. The emphasis here is on the current state of being that came about as a result of some past action. To explain this word in 1 Corinthians 1:2, as a result of the actions accomplished in Christ Jesus, we are now in a state of holiness.

So, we have been made holy. Paul, later in the same letter, makes this point again. After discussing who will not inherit the kingdom of God in 1 Corinthians 6:9-10, Paul says, "And that is what some of you were, but you were washed, you were made holy, and you were made right in the name of the Lord Jesus and in the spirit of our God."

In this text however, he draws out the past action by using a different tense. The point, though, is still the same: someone else beyond us is the actor; we are the recipients. In Jesus, we are made holy.

Gathering for Others

This coming Thursday we are doing something BIBLICAL! We are gathering together in order to edify the others who come. Its not like we weren't doing that before, but it will look a little different. It might even turn into total chaos, which might be the reason for Paul's addressing the situation in Corinth.

Left unchecked, indeed it may. But Paul says to them and maybe us, "When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All of these must be done for the strengthening of the church." It seems like these Christians understood that they were to "bring" something to their gatherings. They didn't just come together so one or two people could perform all the duties. The focus of the text makes sure to mention that everyone brings something. Interesting indeed! Especially in light of our I-didn't-get-anything-out-of-that mentality so prevalent in our churches these days.

Well...this Thursday I am giving all of our students an opportunity to bring something. Has God been working in your life? Tell us about it. Have you been struggling? Confess your struggle. Do you need to pray for someone? Pray it. Do you have a song to sing? Sing it. Is a Bible passage really impacting you? Share it.

I just have to remember: let it be done for the strengthening of the body. I am curious to see how God works this Thursday! I won't be the leader...just the fellow participant.